This article is, for the time being, only available in Spanish: Tres momentos de la psicosis. Una historia de amor
NOTAS
Facultad de Psicología, Universidad de la República (UDELAR)
Abstract
The article analyzes the evolution of the character Arthur Fleck, known as the Joker, through his transformation in the movie "Joker." Arthur is not a victim of society, but rather a product of it. What changed in five years for a sequel to be so vilified? Why so much criticism of Joker 2? Is the problem the Joker? The real culprit is Todd Phillips, who reminds us that life is not fair. It explores the logic of delusion, situated in three stages. In the first stage, Arthur lives in a melancholic stability, influenced by his mother, who tells him that he must bring joy to the world. Despite his suffering and psychiatric treatment, he tries to adapt to his reality, although his life is tragic and full of abuse. The second stage is characterized by a change in his perception, where he begins to feel that he "exists" and that people notice him. This change is triggered by a violent incident in the subway, leading him to a new identity as the Joker. In this phase, Arthur finds a sense in his madness and feels challenged by society, which leads him to a series of violent acts. Finally, in the third stage, Arthur accepts his identity as the Joker, recognizing that his life is a "comedy." This change culminates in the break with his mother and the consolidation of his new personality. The sequel "Joker: Folie à Deux" delves into his relationship with Harley Quinn, exploring shared madness and questioning the idealization of the Joker as a symbol of rebellion.
Keywords: Psychosis | Delirium | Foreclosure | Paraphrenia | folie à deux
This article is, for the time being, only available in Spanish: Tres momentos de la psicosis. Una historia de amor
NOTAS
Volumen 15 | N° 1
MARCH 2025
March 2025 - June 2025
Etica y Cine (Ethics & Films) is a Peer Reviewed Quarterly Journal Edited by
Department of Psychoanalysis and Department of Deontology, School of Psychology, National University of Cordoba, Argentina
Department of Psychology, Ethics and Human Rights, School of Psychology, University of Buenos Aires, Argentina
With the collaboration of:
Center for Medical Ethics (CME), Faculty of Medicine, University of Oslo, Norway
Under the auspicious of:
The International Network of the UNESCO Chair in Bioethics.